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舊振南 核桃杏香酥9入禮盒 (奶蛋素) JZN Almond Cake gift box(9入)9 () 1890(16) 18g *9 50
舊振南核桃杏香酥9入禮盒 (奶蛋素)
．濃郁的杏仁香與吃得到核桃堅果的口感
．一口酥大小方便入口
．舊振南熱銷款伴手禮之一
舊振南甜品暢銷品項，只要品嘗過就會愛上！清新脫俗、回甘的溫潤滋味。就像高級香水一般，紮實飽滿的金色酥皮，是舊振南核桃杏香酥的精緻外型，濃郁奶香是它的前段香氣，酥皮採用天然無水奶油，由老師傅的巧手慢火烘烤。咬一口，優雅的杏仁香滿溢口中與鼻息，是它的中段香氣。當齒頰碰上核桃時，堅果的滋味增添令人驚艷的層次變化，並中和了杏仁過分的風采，是杏香酥給你的最後一個驚喜。
品牌介紹
舊振南餅店創始於西元1890年(清光緒16年)，傳承百年手工製餅技藝，將漢餅精神價值，演繹在送禮哲學上，讓每一份舊振南禮品，都能觸動送禮者與收禮者的內心，舊振南，將台灣味道與在地特色推廣到世界各地。身為見證歲月流轉的百年品牌，無論是伴手禮、節慶禮盒，或精緻的中式喜餅，皆能感受到舊振南漢式糕點文化精神的重視。近年來已經至的烘焙體驗課程與有趣的禮俗活動，將台灣文化記憶，感染更多海內外朋友，引領一個更為重視禮數的生活品味。
產品規格
- 產品重量：18g/顆*9 / 盒
- 保存期限：50日起
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★★★★★ 5
The History of American fascism
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Quality and fierce journalism. Reviving and honoring adherence to a true history and context of American fascism
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Reviewed in the United States on March 15, 2026
★★★★★ 5
Well Researched and a Terrific Read
Format: Kindle
Thank you Rachel! I enjoyed this so much, it was an eye-opener. So much I didn't know.
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Reviewed in the United States on February 12, 2026
★★★★★ 5
5 Star
Format: Hardcover
Rachel is a very fine writer.
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Reviewed in the United States on April 19, 2026
★★★★★ 5
Informative
Format: Hardcover
Good read
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Reviewed in the United States on March 28, 2026
★★★★★ 5
If we care about racism and white privilege, what should we do?
Format: Kindle
One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later.
What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.”
The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle.
The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives.
And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children.
Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do.
I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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Reviewed in the United States on January 23, 2017