SKU: 13327387276

St. Catherine icon (2)

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St. Catherine icon (2)Orthodox icon of Saint Katherine of Alexandria the Great Martyr. Commemorated November 25th. This icon is from the iconostasis of the Katholikon, (the main church of the Monastery) and she is holding the Cross of a Martyr, the wheel on which she was tortured, and a palm branch symbolizing victory. At her feet are books, geographical tools, etc. which symbolize her great wisdom and learning. Behind her in the icon are depicted the Prophet Moses and the

Orthodox icon of Saint Katherine of Alexandria the Great Martyr.

Commemorated November 25th.

This icon is from the iconostasis of the Katholikon, (the main church of the Monastery) and she is holding the Cross of a Martyr, the wheel on which she was tortured, and a palm branch symbolizing victory. At her feet are books, geographical tools, etc. which symbolize her great wisdom and learning. Behind her in the icon are depicted the Prophet Moses and the Burning Bush and the Angels transferring St. Catherine's Relic to the top of the mountain.

The Holy Great Martyr Catherine was the daughter of Constus, the governor of Alexandrian Egypt during the reign of the emperor Maximian (305-313). Young men from the most worthy families of the empire sought the hand of the beautiful Catherine, but she was not interested in any of them. She told her parents that she would enter into marriage only with someone who surpassed her in nobility, wealth, comeliness and wisdom. Catherine's mother, a secret Christian, sent her to her own spiritual Father for advice.

After listening to Catherine, the Elder said that he knew of a Youth who surpassed her in everything. His countenance is more radiant than the shining of the sun, and all of creation is governed by His wisdom. His riches are given to all the nations of the world, yet they never diminish. His compassion is unequaled. This description of the Heavenly Bridegroom produced in the soul of the holy maiden an ardent desire to see Him. If you do as I tell you, said the monk, you will gaze upon the countenance of this illustrious man.

In parting, the Elder handed Catherine an icon of the Theotokos with the divine Child Jesus on Her arm and told her to pray with faith to the Queen of Heaven, the Mother of the Heavenly Bridegroom, and She would hear Catherine and grant her heart's desire. Catherine prayed all night and was permitted to see the Most Holy Virgin, Who said Her Divine Son, Behold Thy handmaiden Catherine, how fair and virtuous she is. But the Child turned His face away from her saying, No, she is ugly and unbelieving. She is a foolish pauper, and I cannot bear to look at her until she forsakes her impiety. Catherine returned again to the Elder deeply saddened, and told him what she had seen in the dream. He lovingly received her, instructed her in the faith of Christ, admonished her to preserve her purity and integrity and to pray unceasingly. She then received the Mystery of holy Baptism from him.

Again St Catherine had a vision of the Most Holy Theotokos with Her Child. Now the Lord looked tenderly at her and gave her a beautiful ring, a wondrous token of her betrothal to the Heavenly Bridegroom (This ring is still on her hand). At that time the emperor Maximian was in Alexandria for a pagan festival. Christians were condemned to death in the fire. The saint's love for the Christian martyrs and her fervent desire to ease their sufferings compelled Catherine to speak to the pagan priest and to the emperor Maximian.

Introducing herself, the saint confessed her faith in the One True God and with wisdom exposed the errors of the pagans. The beauty of the maiden captivated the emperor. In order to convince her and to show the superiority of pagan wisdom, the emperor ordered fifty of the most learned philosophers and rhetoricians of the Empire to dispute with her, but the saint got the better of the wise men, so that they came to believe in Christ themselves. St Catherine made the Sign of the Cross over the martyrs, and they bravely accepted death for Christ and were burned alive by order of the emperor. Maximian tried to entice her with the promise of riches and fame. Receiving an angry refusal, the emperor gave orders to subject the saint to terrible tortures and then throw her in prison.

On the following day they again brought the martyr to the judgment court where, under the threat of being broken on the wheel, they urged that she renounce the Christian Faith and offer sacrifice to the gods. The saint steadfastly confessed Christ and she herself approached the wheels; but an angel smashed the instruments of execution, which shattered into pieces with many pagans standing nearby. Having beheld this wonder, the Empress Augusta and the imperial courtier Porphyrius with 200 soldiers confessed their faith in Christ in front of everyone, and they were beheaded.

Maximian again tried to entice the holy martyr, proposing marriage to her, and again he was refused. St Catherine firmly confessed her fidelity to the heavenly Bridegroom Christ, and with a prayer to Him she herself lay her head on the block beneath the executioner's sword. The relics of St Catherine were taken by the angels to Mount Sinai. In the sixth century, the venerable head and left hand of the holy martyr were found through a revelation and transferred with honor to a newly-constructed church of the Sinai monastery, built by the holy Emperor Justinian (November 14). St Catherine is called upon for relief and assistance during a difficult childbirth. Pilgrims to her monastery on Mt Sinai are given souvenir rings as a remembrance of their visit.

Reference: G.O.A.A.

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Jimmy R. Reagan
Fort Morgan, US
★★★★★ 5
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Now in its second edition, this book by Terry G. Carter, J. Scott Duvall, and J. Daniel Hayes lives up to its subtitle: a hands-on approach to preparing, developing, and delivering the sermon. It strikes me as a success because of its clear value as a first textbook for someone learning how to put together a sermon. It does better than most at keeping a big-picture view as it assembles the pieces of the sermon. There are other books that, perhaps, dive deeper into the details – the works of Jerry Vines comes to mind – but this one may be “just right” for a wide array of readers. The book is divided into three parts: eight chapters on developing and preaching a sermon, three chapters on preaching the New Testament, and four chapters on preaching the Old Testament. Duvall and Hays had earlier produced a hermeneutics textbook entitled Grasping God’s Word, which is also published by Zondervan, so this book assumes an understanding of hermeneutics and goes straight into putting together a sermon after that work has been done. The first chapter introduces their 11-step sermon process. Chapter 2 covers the first five steps: grasp the meaning of the text in their town, measure the width of the interpretive river, cross the principlizing bridge, consult the biblical map, and grasp the text in our town. As you can see, they word this information in practical terms aimed at our maximum understanding. Again, they avoid being either too shallow or too deep and succeed at being “just right”. After all that wonderful help for putting the sermon together, the other two parts on the Old and New Testaments look at the genres and their unique challenges for the preacher found in each. Most of these were wonderful. The value of the chapter on preaching Revelation might correspond to your own prophetic viewpoint. Actually, they tell you that that might be the case when you preach the Book of Revelation. If you’ve been called to preach and are trying to figure out how to put a sermon together, you owe it to yourself to check this book out. I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.
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Reviewed in the United States on May 22, 2018
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